Bible Genealogies
George Burnside
In the days of Jesus, every Israelite could trace his genealogy back to Abraham.
1 Chronicles 9:1 "So all Israel were reckoned by genealogies.” Ezra 2:1, 2 Even in captivity the genealogies were preserved.
Leviticus 25:23, 24 An Israelite's only title to his farm and home was his genealogy. Land could not be permanently sold.
Josephus, gives his lineage for several generations, then says "Thus have I set down the genealogy of my family, as I find it described in the public records." The Life of Flavius Josephus, page 1.
John 8:33, 39 "We be Abraham's seed." "Abraham is our father."
The only way they could prove this, was by their genealogies. These genealogies existed in the days of Jesus and could be referred to, to settle any question. Jewish genealogies have now utterly perished. They were all destroyed at the destruction of Jerusalem. No Jew today can ever tell to which tribe he belongs.
No Jew could today claim to be the Messiah - the Christ. No one can now prove he is a son of David. It is worthy to note that no Jewish priest or ruler found fault with Jesus' claim to be of the line of David. They had the genealogies before them. If they could have found a flaw they would have been justified in condemning Christ to Calvary. The genealogies are of vital importance.
Shallow students of the Word ask why are we given these long catalogues of names, and because of difficulties they even at times have been known to maintain that they are all mixed up.
Hence the genealogies, like many other wonders of the Bible, are sadly neglected. If there could have been the slightest doubt in these genealogies the Pharisees, would have quickly used them against Christ.
CHRONOLOGY
One of the many wonders of our wonderful Bible is not only that like a golden thread the line of Christ runs from Adam, Abraham and David to our Lord, but that line is chronologically given. That is it is given by the count of years.
Embedded in the Bible record is a continuous line of dated episodes which begin with Adam and reach across the forty centuries of time, "unto the Messiah, the Prince."
Human histories, even of the greatest nations have no beginning. They merely immerge gradually from the fog of fables, myths and legends. What a striking contrast we find in the Scriptures. The first 3000 years and more are given clearly and with accuracy.
Genesis chapter 5. For instance this chapter is pure chronology. It is definite and complete from beginning to end. It is simple arithmetic.
Event | After Creation | B.C. |
Adam created | 0 | 4046 |
Adam's age at the birth of Seth (130) | 130 | 3916 |
Seth's age at birth of Enos (105) | 235 | 3811 |
Enos' age at birth of Cainan (90) | 325 | 3721 |
Cainan's age at birth of Mahalaleel (70) | 395 | 3651 |
Mahalaleel's age at birth of Jared (65) | 460 | 3586 |
Jared's age at birth of Enoch (162) | 622 | 3424 |
Enoch's age at birth of Methuselah (65) | 687 | 3359 |
Mathuselah's age at birth of Lamech (187) | 874 | 3172 |
Lamech's age at birth of Noah (182) | 1056 | 2990 |
Noah's age at the time of the flood (600) | 1656 | 2390 |
If Genesis 5 was not in the Bible, and was found on an Egyptian or Babylonian tablet, it would be hailed as the most wonderful and valuable tablet ever discovered.
Genesis chapter 11. Here again we have a similar chronological table to the birth of Abraham.
Event | After Creation | B.C. |
The Flood | 1656 | 2390 |
Add two years to birth of Arphaxad | 1658 | 2388 |
Add age of Arphaxad at birth of Salah (35} | 1693 | 2353 |
Add age of Salah at birth of Eber (30) | 1723 | 2323 |
Add age of Eber at birth of Peleg (34) | 1757 | 2289 |
Add age of Peleg at birth of Reu (30) | 1787 | 2259 |
Add age of Reu at birth of Serug (32) | 1819 | 2227 |
Add age of Serug at birth of Nahor (30) | 1849 | 2197 |
Add age of Nahor at birth of Terah (29) | 1878 | 2168 |
Abram born | 2008 | 2038 |
A fact of great importance should be noted. The count of years is bound closely with one definite subject - the line of descent along which the promised Redeemer was to come. Think for a moment of the millions of lines that could have been taken, from the ever widening circle of the sons of Adam.
One line and one line only stands out and that line leads to "Messiah the Prince." The chronological tables of Genesis 5 goes no further than the Flood. Genesis 11 stops at Abraham. The line of Matthew 1 and Luke 3 shows the purpose, as they lead to, and stop with the Messiah.
ONLY ONE LINE IS CHRONOLOGICALLY GIVEN.
Genesis 4:16-24 The line of Cain is given, but note there is no age given.
Genesis 5:3-32 In the line of Seth, the years are given. They are given with such regularity and with such precautions that they show chronology was a vitally important matter in the mind of the Author.
Exodus 6:16-23 Even when it comes to such important persons as Aaron or Moses there is no chronology given.
One line and one line only exists in the divine record, in which the line gives the father's age when that particular son was born, through whom the Messiah's line was to continue. Yet the same father's age is never given at the birth of any other son. It is not the oldest son that is given in many cases. For instance Seth was not the oldest son of Adam, nor Shem of Noah, nor Abraham of Terah, nor Isaac of Abraham, nor Jacob of Isaac, nor Judah of Jacob, nor David of Jesse. This is remarkable, particularly in view of the importance given by the Israelites to the first born.
The Bible stands out as a book of chronology, but it is chronology of a very special and exceptional kind. For chronology in general, it shows little, if no regard. One particular line is revealed. Around that line the whole Bible clusters. With care and great regard the Bible begins with creation and the first eleven chapters cover a great stretch of time, almost equal to the time covered by the rest of Scripture. This divine record is composed largely of two elements namely genealogy and chronology.
"UNTO MESSIAH THE PRINCE"
Here end genealogies. They end at Jesus and go no further. God writes up the chronicle from creation to the Redeemer, from the beginning of time to:
Galatians 4:4 "The fullness of time". "Unto Messiah the Prince".
This reveals the goal to which genealogies and the chronological line of Scripture point.
PERIOD BETWEEN THE OLD AND NEW TESTAMENTS | |
Event | B. C. |
Palestine under Persian rule | 538-332 |
Palestine surrenders to Alexander the Great | 332 |
Ptolemv Soter captures Jerusalem and subjugates Palestine | 320 |
Palestine subject to Syria | 314 |
Palestine reverts to Egypt | 301 |
Completion of Septuagint Translation of Scriptures into Greek | 227 |
Antiochus the Great subjugates Palestine | 198 |
Tyranny of Antiochus Epiphanes | 170 |
Palestine under the leadership of the Maccabees | 167-163 |
Jews and Romans form alliance | 161 |
First mention of Pharisees and Sadducees | 109 |
Pompey subjugates Judea, which becomes a Roman Province | 63 |
Herod the Great captures Jerusalem and is appointed King of the Jews | 37 |
Reign of Augustus Caesar begins (Luke 3:1) | 31 |
Herod begins re-building the Temple | 19 |
Herod dies at Jericho soon after the birth of Christ | 4 |
CHRONLOGY OF NEW TESTAMENT HISTORY
HISTORICAL EVENT | BIBLE REFERENCE | BC | AD |
The birth of John the Baptist | Luke 1:57-64 | 5 |
|
Birth of Christ | Luke 2:4-7 | 4 |
|
Archelaus, Ethnarch of Judea and Samaria | Matthew 2:22 | 4 | 6 |
Herod Antipas, Tetrarch of Galilee | Luke 3:1 | 4 | 39 |
Judea under Procurators |
| 6 | 4 |
Jesus visits the Temple | Luke 2:42 |
| 9 |
Reign of Tiberius Caesar | Luke 3:1 |
| 14 |
Public ministry of John the Baptist | Luke 3:1-18 |
| 26 |
Pontius Pilate | Luke 3:1 |
| 26 |
Christ's baptism | Matthew 3:13-17 |
| 27 |
Public ministry of Christ | Matthew 4:17 |
| 27 |
John the Baptist beheaded | Matthew 14:1-12 |
| 29 |
The Crucifixion | Matthew 27:22 |
| 31 |
The Ascension | Acts 1:9-11 |
| 31 |
Pentecost | Acts 1:1-41 |
| 31 |
The martyrdom of Stephen | Acts 7:1-60 |
| 34 |
The Gospel first preached in other lands | Acts 8:1-5; 11:19, 20 |
| 34 |
Conversion of Paul | Acts 9:1-22 |
| 35 |
Reign of Herod Agrippa | Acts 12:1, 20 |
| 41 |
Reign of Claudius Caesar | Acts 11:28 |
| 41 |
Antioch becomes a Christian center | Acts 11:26 |
| 42 |
The martyrdom of James | Acts 12:1, 2 |
| 44 |
Death of Herod Agrippa I | Acts 12:23 |
| 44 |
Paul and Barnabas on first missionary tour | Acts 13:1-4 |
| 46 |
Conference at Jerusalem | Acts 15:1-30 |
| 48 |
Paul starts on second missionary tour | Acts 15:40, 41 |
| 49 |
Paul in Macedonia | Acts 16:9-40 |
| 49 |
Paul at Corinth | Acts 18:1-17 |
| 50 |
Paul writes Epistles to the Thessalonians | Thessalonians |
| 50 |
Reign of Herod Agrippa II (King of Galilee) | Acts 25:26 |
| 50 |
Paul visits Jerusalem and Antioch | Acts 18:21-22 |
| 52 |
Begins his third missionary tour | Acts 18:23 |
| 53 |
Evangelism at Ephesus | Acts 19:1-41 |
| 54 |
Reign of Nero | Philippians 4:22 |
| 54 |
Paul writes Epistles to the Corinthians | Corinthians |
| 58 |
Paul Visits Greece | Acts 20:2 |
| 59 |
Paul writes Epistles to the Romans | Acts 20:2 |
| 59 |
Paul writes Epistles to the Galatians | Acts 20:2 |
| 59 |
Arrested in the Temple at Jerusalem | Acts 21:27-22:29 |
| 60 |
Paul before Felix | Acts 24:1-25 |
| 60 |
The Epistle of James | James |
| 60 |
The First Epistle of Peter | 1 Peter |
| 60 |
Paul before Festus and Agrippa | Acts 25 and 26 |
| 62 |
The voyage to Rome | Acts 27-28 |
| 62 |
Paul writes Epistle to the Philippians | Philippians |
| 63 |
Paul writes Epistle to Colossians | Colossians |
| 63 |
HISTORICAL EVENT | BIBLE REFERENCE | BC | AD |
Paul writes Epistle to Ephesians | Ephesians |
| 63 |
Paul writes Epistle to Philemon | Philemon |
| 63 |
Paul writes Epistles to Titus and Timothy | 1 Timothy |
| 63 |
Paul is tried and released |
|
| 64 |
Paul evidently visits Greece and Asia |
|
| 64 |
The Epistle to the Hebrews | Hebrews |
| 64 |
Burning of Rome |
|
| 64 |
The persecution of Christians |
|
| 64 |
Paul's second trial before Nero |
|
| 66 |
Writes the second Epistle to Timothy | 2 Timothy |
| 66 |
Paul's martyrdom | 2 Timothy 4:6 |
| 66 |
The second Epistle of Peter | 2 Peter |
| 66 |
The Epistle of Jude | Jude |
| 66 |
Destruction of Jerusalem |
|
| 70 |
The three Epistles of John | 1, 2, 3 John |
| 96 |
John in exile at island of Patmos | Revelation 1 |
| 96 |
The Book of Revelation | Revelation 1 |
| 96 |